As intelligent beings, we may contemplate the omniscience of God with devout admiration; and as guilty beings we should fear and tremble before it. He sees the inmost recesses of the heart. The hateful thoughts which we are unwilling a fellow-worm should know, are all known to him, and every thought, word, and deed, he remembers, and will bring into judgment. How terrible is this attribute of the Great Judge, who will expose the secrets of every heart, and reward every man according to his works, though unobserved or forgotten by man!
But with all the awe which invests it, this attribute of the Divine Nature, is delightful to the pious man. He rejoices to say, Thou, God, seest me. He prays, Try me, and see if there be any wicked way in me, and lead me into the way everlasting. Gladly he commits himself to the guidance of him who has all knowledge. Conscious of his own blindness and darkness, he knows not which way to take, or what is best for him; but he puts himself, with unwavering confidence, into the hands of the omniscient God.
—– [Manuel of Theology, Harrisonburg: Gano Books, 1982, p. 73-74] —–