Pilgrim’s Keyboard

October 26, 2010

Robinson Crusoe’s Scripture Text

Filed under: Some Famous | Some Not So Famous — pilgrimskeyboard @ 3:31 pm


“Call upon Me in the day of trouble: I will deliver you
and you shall glorify Me.”   Psalm 50:15

One book charmed us all in the days of our youth. Is there a boy alive who has not read it? “Robinson Crusoe” was a wealth of wonders to me—I could have read it over a dozen times and never have wearied. I am not ashamed to confess that I can read it, even now, with fresh delight. Robinson and his man, Friday, though mere inventions of fiction, are wonderfully real to the most of us. But why am I running on in this way on a Sabbath evening? Is not this talk altogether out of order? I hope not. A passage in that book comes vividly before my remembrance tonight as I read my text and, in it I find something more than an excuse. Robinson Crusoe has been wrecked. He is left on the desert island all alone. His case is a very pitiable one. He goes to his bed and he is smitten with fever. This fever lasts upon him long and he has no one to wait upon him—none even to bring him a drink of cold water. He is ready to perish. He had been accustomed to sin and had all the vices of a sailor, but his hard case brought him to think. He opens a Bible which he finds in his chest and he lights upon this passage, “Call upon Me in the day of trouble: I will deliver you and you shall glorify Me.” That night he prayed for the first time in his life and there was in him, always after, a hope in God which marked the birth of the heavenly life!

De Foe, who composed the story, was, as you know, a Presbyterian minister. And though not overdone with spirituality, he knew enough of religion to be able to describe very vividly the experience of a man who is in despair and who finds peace by casting himself upon his God. As a novelist, he had a keen eye for the probable, and he could think of no passage more likely to impress a poor broken spirit than this. Instinctively he perceived the mine of comfort which lies within these words.

Now I have everybody’s attention and this is one reason why I thus commenced my discourse. But I have a further purpose, for although Robinson Crusoe is not here, nor his man, Friday, either, yet there may be somebody here very like he—a person who has suffered shipwreck in life and who has now become a drifting, solitary creature. He remembers better days, but by his sins he has become a castaway whom no man seeks after. He is here, tonight, washed up on shore without a friend, suffering in body, broken in estate and crushed in spirit. In the midst of a city full of people, he has not a friend, nor one who would wish to admit that he has ever known him. He has now come to the bare bones of existence. Nothing lies before him but poverty, misery and death.

Thus says the Lord unto you, my Friend, this night, “Call upon Me in the day of trouble: I will deliver you and you shall glorify Me.” You have come here half hoping that there might be a word from God to your soul—“half hoping,” I said—for you are as much under the influence of dread as of hope. You are filled with despair. To you it seems that God has forgotten to be gracious and that He has, in anger, shut up the heart of His compassion. The lying fiend has persuaded you that there is no hope on purpose, so that he may bind you with the fetters of despair and hold you as a captive to work in the mill of ungodliness as you live. You write bitter things against yourself, but they are as false as they are bitter. The Lord’s mercies fail not. His mercy endures forever and thus in mercy does He speak to you, poor troubled spirit, even to you—“Call upon Me in the day of trouble: I will deliver you and you shall glorify Me.” I have the feeling upon me that I shall, at this time, speak home, God helping me, to some poor burdened spirit. In such a congregation as this, it is not everybody that can receive a blessing by the Word that is spoken, but certain minds are prepared for it by the Lord. He prepares the Seed to be sown and the ground to receive it! He gives a sense of need and this is the best preparation for the promise. Of what use is comfort to those who are not in distress? The Word of God, tonight, will be of no use and have but little interest in it to those who have no distress of heart. But, however badly I may speak, those hearts will dance for joy which need the cheering assurance of a gracious God and are enabled to receive it as it shines forth in this golden text, “Call upon Me in the day of trouble: I will deliver you and you shall glorify Me.” It is a text which I would have written in stars across the sky, or sounded forth with trumpet at noon from the top of every tower, or printed on every sheet of paper which shines through the post! It should be known and read by all of mankind!

— Charles H. Spurgeon (1834-1892), Delivered at the Metropolitan Tabernacle, Newington, on August 30, 1885. From TWELVE SERMONS ON PRAYER BY CHARLES H. SPURGEON, Grand Rapids: Baker Books, 1973 Third Printing, pp. 105-06. ISBN 0-8010-7923-3. You can actually find this entire sermon at http://www.spurgeon.org/sermons/1876.htm

Blessings to all!

Chip Stam  ||  Director, Institute for Christian Worship / School of Church Ministries / The Southern Baptist Theological Seminary / Louisville, Kentucky
www.wqotw.org / www.sbts.edu/icw


October 20, 2010

Jesus – the sweetest name I know

Filed under: Some Famous | Some Not So Famous — pilgrimskeyboard @ 2:58 am

How sweet the name of Jesus sounds in a believer’s ear!

It soothes his sorrows, heals his wounds, and drives away his fear.

John Newton


October 16, 2010

Hope & Change that is Certain

Filed under: Some Famous | Some Not So Famous — pilgrimskeyboard @ 1:35 pm

Certain Hope

by John D. Morris, Ph.D.

“Who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil.” (Hebrews 6:18-19)

The noun “hope,” when used in the New Testament, does not imply a wishful attitude, but rather a joyous and confident expectation in something promised which will certainly come to pass–in most cases, something good. Note especially the few times it is used with a descriptive adjective.

First, in a stirring benediction, Paul tells us that our good hope comes from both “our Lord Jesus Christ himself, and God, even our Father” (2 Thessalonians 2:16). Furthermore, such hope is given to us along with “everlasting consolation,” or comfort, which shall last forever. The Father and Son have done this “through grace” which brings eternal salvation.

Next, we are taught that we should be “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). This blessed hope can be none other than “our Saviour, and Lord Jesus Christ, which is our hope” (1 Timothy 1:1). He will certainly return, and this return will be glorious.

Furthermore, we have a hope which is actively alive. “The God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead” (1 Peter 1:3). We have been (past tense) born again from the dead just as surely as Christ has been raised from the dead, for His resurrection accomplished it.

Our hope, under grace, is guaranteed by Jesus Christ: “A better hope . . . by the which we draw nigh unto God” (Hebrews 7:19), than that which was possible under law. In fact, it is a glorious hope (2 Corinthians 3:11-12) by comparison. This kind of hope can be “an anchor of the soul.” JDM

This article was originally published October, 2010. Certain Hope”, Institute for Creation Research, http://www.icr.org/article/5609/ (accessed October 16, 2010).


October 8, 2010

This Week In History

Filed under: Bruce — pilgrimskeyboard @ 8:25 pm

1536 A.D. – Translator William Tyndale Strangled and Burned

How many Bibles do you have in your house?

For most of us, Bibles are easily accessible, and many of us have several. That we have the Bible in English owes much to William Tyndale, sometimes called the Father of the English Bible. 90% of the King James Version of the Bible and 75% of the Revised Standard Version are from the translation of the Bible into English made by William Tyndale, yet Tyndale himself was burned at the stake for his work on October 6, 1536.


[Source: ChristianHistory.com, October 8, 2010 (adapted)]

October 7, 2010

One Foundation …

Filed under: Some Famous | Some Not So Famous — pilgrimskeyboard @ 3:07 pm

One Foundation

What saves me is the “one foundation” than which none other can be laid, “Jesus Christ.” It is the breastplate of righteousness that saves me! So as I think of myself and my work, and eternity and judgment, the only thing I can be sure of is the righteousness of Jesus Christ, which I have received by faith.

D.M. Lloyd-Jones | Source: Free grace Broadcaster, Days of Judgment (Pensacola: Chapel Library, Winter – 2009, Issue 210), 5.


October 2, 2010

The Omniscience of God

Filed under: Some Famous | Some Not So Famous — pilgrimskeyboard @ 2:45 am

The Omniscience of God‏

August 31, 2010

“O LORD, thou hast searched me, and known me.” (Psalm 139:1)

The marvelous 139th Psalm consists of a prayer by King David to his King, the omniscient, omnipresent, holy, Creator God, the King of kings. In this psalm David reflects on and praises God for His majestic attributes, and by doing so, is driven to introspection.

David claims that God knows when we sit down or stand up (v. 2). He even knows our thoughts (v. 2). Furthermore, He knows our direction and habits (v. 3). He knows our words better than we do ourselves (v. 4). In everything, God knows and guides (v. 5). “Such knowledge is too wonderful for me” (v. 6), David claims, and neither he nor we, trapped as we are in finiteness, can comprehend this omniscience.

Where can we go to escape His omnipresence (v. 7)? Neither to heaven nor hell (v. 8). Not to the air or the sea (v. 9). Neither darkness nor light (vv. 11-12) can shield us from His presence. In all, He leads and guides (v. 10).

Thinking such lofty thoughts should compel us to praise and thankfulness as it did David, especially as it relates to our own creation and growth. God knew us in the womb (v. 13) and controlled each stage of our embryonic development (vv. 14-16). He knew and planned all the events of our lives (v. 16). “How precious also are thy thoughts unto me, O God!” (v. 17). They are innumerable (vv. 17-18).

Reflection on God’s holiness makes David painfully aware of his own sinfulness, as it should us. Recognition of God’s nature should bring us to a place of submission and a desire for holiness, as well as a yearning to follow fully the omniscient God. “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting” (vv. 23-24). JDM

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